Dec 4, 2006

Back To Basics pt. I - Why Do I Beleive

I was lying in bed last night restless from thought; I was pondering what I should write about. My recent writings based on magazine articles have left feeling like I have been getting unattached and rather impersonal. I do enjoy doing such writing, but I want to remember my primary reason for writing. To share what God has been teaching me. I never laid out down much of a foundation of the whats and whys of my beliefs.

Why do I believe? A rather unspecific question in itself. I recall the first time I was ever asked that. I was at Hume my sophomore year. I don't know why I was asked or for what purpose but I was asked, "Why do I believe in Christ?" The best answer I could come up with on the spot was, "because I know I am sinful and I know I need forgiveness." I am convinced if anyone is honest with themselves they can come to the same conclusion. That moment was almost six years ago, upon further analysis there is not a more simplistic answer I think to answer the same question.

One of my initial objectives for this topic was to try to prevent people from foolishly saying I am a Christian "because that is what I was raised with". I have no doubt my upbringing a great deal to do with who I am but why I am the way I chose, is because that is what I want. I would say until my junior or senior year, when people asked how long I had been a Christian I would usually refer to a prayer I said at the dinner table when I was four. Not that I disregard that moment, after all I still remember it today, but I don't think that was any momentous turning point in my life at that point. When people ask me today when I became a Christian it was at Hume my freshmen year. I was in a kayak watching some of friends getting baptized. There was something different about that moment that I think I was finally honest with myself with what it meant to be a Christian. I knew all through jr. high I was holding back a little bit, whether I was actually "saved" from the dinner table prayer I said so many years ago I don't know, nor have put much thought into it. Guessing over past states of faith like that seems rather frivolous. I suppose the best way to phrase what happened at Hume was I realized God wanted me, personally.

Years following my personal spiritual development have lead to a much grander picture of why I believe. I think it was that same year at Hume I was introduced to apologetics. The main pursuit of apologetics is to reconcile reason with faith. Not to say that faith is contrary to reason, but generations of "enlightenment" philosophy and science has hailed faith to be separate if not incompatible from reason and logic. I personally love apologetics so much because I am able to know why I believe through logic which reinforces what I know to be true in my heart. In addition to apologetics my thirst for understanding has lead me to study just about any secular topic that might impact our faith. Be it the origins of the universe in understanding the Genesis creation or microbiology to show how complex we were made from God's breath. 1 Peter 3:8-17 has been my motto to live by. From where I stand now, I know my faith to be true by: personal experience, philosophy, history, biology, chemistry, and psychology. The list of olgy's is growing and getting more in depth with every book I read.

I recall a tidbit I heard on the radio some years ago. I think it was Chuck Colson speaking. He said something along the lines that even if he chose to live a completely selfish life he would still arrive at the conclusion to be a Christian. He would arrive there simply by logically comparing the pro's and con's of what God asks of us in return for what we get. The offer God has presented to us is enough that through reason we can know his existence, our purpose and who God is. The funny thing is so popular today in any discussion of Christianity and logic mixing the common perception is that one must sacrifice some logic for some faith or vice versa. The easiest response to why so many highly educated people proclaim to deny God has come to light on several occasions that the primary reason for disbelief is desire. A common mindset, the more independent one strives to be, the more alien it seems to spend it selflessly living for God. I suppose from the military stand point we can appreciate that a little bit. Freedom we had as civilians is a weak comparison to the freedom from sin. One of the major apparent differences is every person knows when they are in the military and most people are blind or in denial that they are chained by sin.

I know anyone can read the same books I have read and see where I am coming from to see how I know the empirical facts about Christianity are true. The most important part about why I believe is based on my personal experience with God. This is where many people tend to claim that they are spiritual and sense God in and around them. Often it is more of a pantheistic god in nature or spirit of earth mixed with an idea of God. I cannot discount those claims as legitimate experiences except by what they are lead to do or how it guides them, I might be able to point out that the "spirit" is certainly not the God of the Bible. I say this so there is no confusion when I claim I have heard God, that it is not muddled as my unique form of spirituality that speaks to me in my own little world. I have found with my own experiences and examples of scripture that when God speaks to someone it will radically shape them.

I am convinced that God has spoken to me first because what he told me was not what I wanted to hear but consistent with what I should do and second because it was such a direct answer to a present situation. I remember when I contemplating being called into the Army, I was waiting for "the call". At that point I looked into scripture to see what kind of examples there were of the Holy Spirit's leading. Much to my surprise the instances in which individuals were called by the Holy Spirit was in relation to an immediate and specific event. As influential as those two instances in my life were presently they are reference points. When I draw near to the spirit it is a daily meeting that I know he is near.

Nov 29, 2006

My Turn: Intelligent Design vs. Evolution on Time

As I noted in War has been declared Time ran a cover story titled "God vs. Science". Keeping to my word, this is my two cents. Much to my delight it actually contained a short debate between Francis Collins and Richard Dawkins. Richard Dawkins is perhaps one of the foremost speakers in the evolutionist arena. The person representing the intelligent design was Francis Collins. I am not too familiar with any of his writings, but his street credit was being the head of the Human Genome Project, which completed mapping the human genome (DNA) in 2000. As a whole, I found the article an awesome opportunity to represent intelligent design at its finest but was left lacking and at some points greatly disappointed.

I found it interesting that Richard Dawkins primary claim to fame was his most recent book, The God Delusion. In addition to this piece, Daniel Dennet and Sam Harris, contributors in Wired's cover story were also mentioned. The scary part about their writings, they apparently are very popular, being noted as God Delusion has been on NY Time's Best Selling list currently at no. 8. Aside from Darwin's Black Box, I cannot recall when an intelligent design piece had received so much attention.

I took the opportunity to compare and contrast the articles between Time and Wired (especially since they were released the same month). I was able to gather some of the strategy the atheists are using. For instance, in the Wired article the New Atheists clearly express that they believe the faith in any kind of religion to be evil (the idea was initially put forth by Dawkins); however, no such condemnation is even hinted to in his debate with Dr. Collins. The overall tone Dawkins approaches Dr. Collins with throughout the article is rather friendly and respectful, far from what he proclaims should be the logical response to people who believe in God. Two-faced? Perhaps, I think he is simply smart enough not to be honest about his true beliefs because he knows he would gain more enemies than support to make such a claim. I believe Dawkins is using the same tactics as the earliest "scientists" that initially pulled people away from creationism.

For the sake of modern history, let's start in 1795 with James Hutton's Theory of the Earth. He suggested the way things are now has been the way things have always been. Then in 1830 Sir Charles Lyell wrote Principles of Geology in which he invents the geologic column. The geologic column, although never to be found anywhere on Earth suggested the age of the Earth to be more than 6000 years old as believed by most based on scripture. In 1859 Charles Darwin wrote The Origin of Species by Means of Natural Selection Or the Preservation of Favored Races in the Struggle For Life (yes this is the real title in its entirety), he observes the variation within the Galapagos finches and then concludes all life to be related to one another. Then in the 1860's Earnst Haekel created charts of similar embryology (now known as homology) to suggest that all creatures during development look the same and thus there is no difference in their makeup with ours. Despite being found guilty for fraud and confessing the charts were false in 1875, his theory continues to be promulgated in biology books as fact.

Each person contributed a little more to the now present theory of evolution. It all had to start with doubting what was believed to be true and denying scripture. Although they are hailed as scientists, they did not prove anything. Hutton's ideas encouraged people to doubt the biblical timeline. Lyell's ideas encouraged people to doubt the age of the earth. Darwin's ideas encouraged people to deny creation. Once the foundations of who we are were unknown, man anxiously made himself god. The baby steps in logic brought people from belief to unbelief to denial. This is how Satan operates with any sin. It starts out being rather harmless and unbenunced to us or those around us and it builds. It continues to build until we are right where he wants us.

Back to the article, after the resume and recent success from the evolutionists to summarize who is speaking for "science", to introduce the hard lining intelligent designers TIME says this, "Dawkins and his army have a swarm of articulate theological opponents, of course. But the most ardent of these don't really care very much about science". I certainly feel like my beliefs were given credit as legitimate science... Perhaps it was not meant that way, but the article speaks for itself. At this point in the article the reference to science is in terms of strides in medical treatment, such as brain scans and MRI's. Not a problem, I would be hard pressed to find a bible-believing Christian to proclaim medical treatment as sinful.

Upon introducing the contender for Intelligent Design, he is noted as a "foremost of those arguing common ground" in the midst of the Science vs. God debate. If Time was looking for a good debate that might actually show the sides, they should have picked someone else. Richard Dawkins is in no terms a moderate in his atheism; he is the complete front runner of the growing religion. Francis Collins by description and his explanation in belief is a middle of the road intelligent design proponent. That is, he does not deny they age of the universe currently set around 14 billion years old & he does not deny evolutionary theory. Although far more common in the intelligent design camp, it is a weaker position from the start. To have a real debate of interest would be between a creationist and Richard Dawkins; actually it would only be fair. Take the hardliner from each team and then debate, not the Goliath from the atheists and Jesse's middle son from the intelligent designers. The debate's outcome was decided before it could begin, only how badly intelligent design would be beaten was up for grabs.

TIME: Professor Dawkins, if one truly understands science, is God then a delusion, as your book title suggests?
TIME: Dr. Collins, you believe that science is compatible with Christian faith.


The first question, worded differently to each is essentially "can science prove God's existence if God does exist?" Dawkins claims that it can and that is the primary objective of science. Collins claims God is bigger than the natural world and thus science cannot prove or disprove God's existence. Dawkins wins in this situation, he takes the "a crusader for answers" approach, people want answers and he makes a promise to search for an answer. Collins went wrong by playing into the definition Dawkins presupposed by his answer. Science is limited to natural causes. The definition of empirical science is that which is observable and repeatable. Anything more than what is observable and repeatable is not pure science. It is religion and faith more than Christianity. By not defining what is meant by "science", Collins comes across as not having an answer and plays right into the "religion" side and Dawkins is firmly planted as "science's" spokesman. To go oppose "science is against reason" is logical suicide. Evolutionary theory requires far more faith in unknown variables. It places its faith in undiscovered laws and molecules rather than faith needed to believe the Bible is the real Word of God.

TIME: Stephen Jay Gould, a Harvard paleontologist, famously argued that religion and science can coexist, because they occupy separate, airtight boxes. You both seem to disagree.

The next question being setup by a claim of a late anthropologist and evolutionist Stephen Jay Gould asked if religion and science could successfully coexist because science and religion are in two different areas of thought. Dawkins was right, that position was suggested "simply to win middle-of-the-road religious people to the science camp." Dawkins continued claiming miracles completely defy science. Collins responded that there is no differentiation or separation between science and religion. While Collins might appear to take the higher road he does essentially skirt the issue. Once again if he defined science to the definition of what it is, his response would have been sufficient. My first thought to Dawkins claim that miracles contradict or defy science is "yea... that's what makes them miracles because there is no explanation science can offer". Miracles cannot exist if there is nothing more than natural causes, I dive deeper into this in When you believe in Miracles.

TIME: Professor Dawkins, you think Darwin's theory of evolution does more than simply contradict the Genesis story.

This is the ultimate death of intelligent design getting any points in the debate. Dawkins masterfully plays the "millions of years" card that can adequately explain the variation in the world today. Collins responds, "I don't see that Professor Dawkins' basic account of evolution is incompatible with God's having designed it." Instead of suggesting irreducible complexity (working systems that could not have formed or been functional without all parts present), which is the entire point in Darwin's Black Box; that is essentially a response to Dawkins The Blind Watchmaker. Dawkins did attempt to answer Dr. Behe; Dr Behe replied that such examples were not answers to the problems posed. There has been no further answer from science or atheists to address irreducibly complex systems. Worse, Collins by attempting to appease people who believe in evolution that Christian faith is compatible with evolutionary beliefs. If one wants to take scripture as the Word of God, I address that in Can Christians believe in Evolution? Collins undermines the Bible's authority and waters down the stance of creationists.

TIME: When would this have occurred?

It continues to get worse for the ID community. Collins suggests God activating evolution as a valid theory, this is like watching the goat being set out for the T-Rex in Jurassic Park... and the T-Rex in the debate devours the goat just the same. Dawkins calls out Collins that it doesn't make sense for a God to design a system that would take 14 billion years to get to a stage that we could start sinning and needing redemption. This is precisely why there cannot be a middle ground between evolution and the Genesis creation account. One of the two events happened. Sadly Collins attempts to defend his position that one cannot reason like God, while I do agree with that statement, in the context it was used it offers his theory no redemption.

TIME: Both your books suggest that if the universal constants, the six or more characteristics of our universe, had varied at all, it would have made life impossible. Dr. Collins, can you provide an example?

Although Collins does give a good example, the gravitational constant being so precise that "if it were off by one part in a hundred million million, then the expansion of the universe after the Big Bang would not have occurred in the fashion that was necessary for life to occur." Dawkins finally starts to suggest the naturalistic explanations through constants that narrow vastly improbable odds and multiple universes that Collins was able to pounce on because there is no scientific evidence for such ideas. In addition, Collins suggests Occam's razor, Occam's razor suggests the most simple and straightforward answer makes most sense.

At this point in the debate the two engage in some direct back and forth dialogue. Dawkins claims that the idea of God is just as improbable as chance. Collins responds that God does not need explanations, he is the explanation. Dawkins fires back attacking the answers God provides to be the duty of scientists to discover. Collins responds with the lacking of evidence with current ideas to counter fine tuning and then requests that people allow God as a possibility. They continue going back and forth until Dawkins belittles God by suggesting that God could be anything from God of Martians, inhabitants of Alpha Centuri or Yahweh.

TIME: The Book of Genesis has led many conservative Protestants to oppose evolution and some to insist that the earth is only 6,000 years old.

Here Collins gets a chance to offer creationists a little credit in the scientific arena. Instead Collins shoots down the Genesis account because "is inconsistent, frankly, with our knowledge of the universe's age or of how living organisms are related to each other". In this sentence Collins conceded that he believes the earth is billions of years and that he believes evolution to be true. To make it worse he cites St. Augustine's contentions that Genesis is difficult to understand if it is taken literally. The only problem with that suggestion is that science has advanced plenty far enough to explain what science in Augustine's day could not. Seeing the agreement and weakness in Collins scientific and religious stance Dawkins gets into friendly banter about the disagreement between old earth intelligent design advocates and young earth creationists. Dawkins goes as far as suggesting that creationists be dismissed altogether.

TIME: Dr. Collins, the Resurrection is an essential argument of Christian faith, but doesn't it, along with the virgin birth and lesser miracles, fatally undermine the scientific method, which depends on the constancy of natural laws?
TIME: Doesn't the very notion of miracles throw off science?


Collins appropriately applies that God is not bound by nature so he could defy natural laws when he chooses. Collins goes further to explain his belief in science and faith can intertwine, especially in the investigation of miracles. Dawkins, knowing the possibility of miracles is the very embodiment of everything he is against, proclaims that to refer anything to a miracle is a cop-out and undermines as well as invalidates any possibility of scientific credibility. To quote him "Once you buy into the position of faith, then suddenly you find yourself losing all of your natural skepticism and your scientific--really scientific--credibility." According to Dawkins anyone who prescribes the possibility of anything beyond nature, they have lost all scientific credibility. Despite any appearance of respectfulness he had or even apparent friendliness he had towards Collins, his most blunt statement confirms that he has no scientific respect and Collins has no credibility as a scientist. A fine example of the Atheist’s tactics, discredit possible competition before they are allowed to come to the table to talk.

TIME: Dr. Collins, you have described humanity's moral sense not only as a gift from God but as a signpost that he exists.

Sensing that TIME does not share similar conclusions about moral behavior, Collins refers to sociobiology or evolutionary psychology as current social studies seeking to explain good behavior amidst evolutionary origins. Collins successfully points out that since behavior applies to individuals, to be moral, selfless or altruistic, it is often not beneficial to behave in such a way thus, the concept of good must have come from something more which ought to be attributed to God. Dawkins attempts to explain the value people have for good behavior to be remnants of prehistoric life. Since the early civilizations lived in close proximity to extended families and it is natural to want to preserve genetics, "do-gooding" is based in the drive to help ourselves by helping those that share our genes around us. Dawkins uses this as an acceptable reason to explain human behavior by evolutionary benefit. What he didn't mention is that he also believes behavior such as rape, murder, theft, and other forms of immorality must have had some social benefit because the behavior continues to exist today. This is a prime example of being stuck between a rock and a hard place for Dawkins. On one hand, there is pain in world, aspects people will classify as evil. If evolution is the only cause available, because a person is nothing more than interacting chemicals reacting with one another, then for even the most disgusting behavior there must be an evolutionary benefit in order for it to still exist. Furthermore, according to Dawkins there is no such thing as good or evil, he admits there are good things that happen and evil things that happen but he does not attempt to define what is good or evil. Instead, he denies any existence of absolute good or evil.

TIME: Dr. Collins, I know you favor the opening of new stem-cell lines for experimentation. But doesn't the fact that faith has caused some people to rule this out risk creating a perception that religion is preventing science from saving lives?
TIME: But to the extent that a person argues on the basis of faith or Scripture rather than reason, how can scientists respond?


The final topic of the debate, stem cell research (STR) one of the hotter topic issues that is receiving most of the objections from the religious community. Collins explains that he understands why people are against STR and will value people's opinions. Dawkins compares a killing a human embryo to killing a cow. He also refers to why religious people object to STR, "the issue is, Are they human? If you are an absolutist moralist, you say, "These cells are human, and therefore they deserve some kind of special moral treatment." What both people failed to do was explain what kind of stem cell research. There is embryonic stem cell research (ESCR) and cord blood stem cell research (CBCR). For ESCR an embryo must created (fertilize the human egg with human sperm), then killed to harvest stem cells. For CBSCR blood from the umbilical cord is saved and stem cells are harvested from there. I object to ESCR for the same reasons I object to abortion, that is exactly what it is. I have no objections to CBSCR. The funny thing is, the most recent studies, CBSCR has had far better success than ESCR. The "scientific" community wants to pursue science in a manner that requires the killing of embryos, sounds more like the abortionist community to me...

Wow, this turned out to be really long. I decided against summarizing the conclusions, each person said their peace. Congratulations if you actually read this. As always your $.02 is always appreciated

Nov 8, 2006

A Modest Proposal

I don't know what honestly prompted this, but I was thinking about our laws, the way things have been worded, and the recurring issues with certain moral laws. I think I have a solution, at least something California can especially benefit from. One of the things I do appreciate about the state government is the initiative system, in which, given enough support, determination, or money anyone can get anything on the ballots to vote. Granted there are certain criteria which must be met but I think with this idea put forward attaining the signatures and such should not be difficult.

Perhaps if this works out, other states may follow suit and the entire national issue might be solved. Enough of dragging you along now, here is the idea: Replace the words "Till death do us part" to "or whenever we feel like quitting" in the standard vows of legal marriage. By this change society will finally embrace in vows the practice that has been undertaken for decades. How many millions of couples have been fooling themselves in lust and giggles while they exclaim "till death do us part" only to divide their separate ways? The statistics reflect this attitude; it has been a steady climb from 50% of couples will divorce when I was a child to now it is in the 60% range. The majority has clearly expressed their desire to not follow through with their vows, and we don't want to be a nation of liars so why not tell the truth?

We can even use Carmen Electra and Dave Navarro as promoters for this! Anyone remember their reality mini-series about their wedding preparations on MTV? The show was called Till Death Do Us Part, and what happened after the show? I think it was less than 2 years and they divorced. Not a good example? What about Newlyweds? Nick Lache and Jessica Simpson, they lasted what 4 years? I even remember a couple years ago they hosted a Christmas special on how to have a successful marriage. This is so the perfect time for such a change. Enough Americans idolizes and imitates celebrities in what they wear, how they act, and how they have their relationships. Oh I can see the posters for this already; it will be a grand experiment.

Furthermore, the only thing variable which has reduced the divorce rate has been people ceasing to marry altogether. Why don't they get married? They have this haunting feeling of commitment and lifelong decision hanging over their head. It is really too stressful to want to handle it for much of today's young adults. Oh, and it wouldn't have to stop there either. Since such a caveat would exist, alimony, and settlements, would be so much easier to deal with. In fact, people need not even change their names upon union just add a hyphen or parentheses so they can use their married name when convenient. We can split things right down the middle like they never attempted to sacrifice a thing going in. This may sound horrific to some, but be honest with ourselves, what has this country, our society made marriage into from what it was. Might as well make it official now. I think the great state of California is ready for such an update.

This is not the end either, I mean, if we can change the goal/depth that the marriage will last we can revamp the entire institution altogether. Marriage is far too infringing on our desire for a more comfortable lifestyles. Think of the joy people would experience, they could change any aspect they want and it will still legally be called marriage. This is truly a revolutionary problem solver. Conservatives ought to be satisfied in the institution being honest. Liberals ought to be joyous they could customize its practice without regret.

Where better to start such a revolutionary idea? I noticed Democrats have more or less swept the House elections, last I saw 11/13 seats up for grab went to Democrats. This country has spoken it is in the mood for change, and this fits right into the ideology of such social liberation. Think of the relief so many couples would have from this change. They wouldn't feel the burden to last through terrible years with the same person for their entire life... People will start their final step into the most cherished relationship with a clearer idea as to how much they ought to give into it, as much as they want, and if they don't want to give more of themselves they don't have to!

For those of you that still don't see where I am going with I am merely suggesting the institution modernize with the current society. Maybe I should propose this idea on some Danish forums to see how they go with it first? They seem to be willing to try anything but the traditional. Remember, we live in a society that exclaims “there is no right or wrong!” We should not judge what someone does, people might become offended. This is the 21st century people; it is about time that we finally started to go with the flow. What better way than to modernize the backbone of society? I can just imagine the millions of people feeling all warm and fuzzy with this revolutionized marriage, can you see it too?

Although, for some of people, a rather small majority that tends to think marriage is something special, they might put up a bit of a fuss. Not a big enough one to make a difference once this gets started. The "religious right" will likely try to take a stance against it, but come on, when was the last time Christians made an imprint on changing the moral direction of this country? What happened when they tried to declare an Amendment to define marriage in its traditional sense? It failed miserably! The political clout of the religious right during the days of Pres. Regan are only memories. The only reason they were successful in those battles was because of the propaganda of communism knocking on our front door was apparent...If this gets big enough, perhaps this is what the Constitution could use to define marriage! Define it on feelings, just the way millions have based it on. Let's get with the times people. Marriage means close to nothing in so many hearts, lets make in mean close to nothing in law as well.

Nov 4, 2006

War Has Been Declared!


While browsing magazines during lunch I came across a fresh issue of Wired. Granted I had never actually heard of Wired before watching the Italian Job (Lyle wanted to be on the cover of it). It is a technical magazine I think somewhere along the lines of Popular Science. Anyways, there was a rather catchy and unexpected cover page entitled "The New Atheism: No Heaven. No Hell. Just Science"(The linked version now has a less controversial title). Well knowing me I could not   pass up something like that. I was reminded upon reading the article of Ephesians 6:10-13.

After the initial skim it was clear Richard Dawkins was the most prominent figure interviewed. I was in luck because I was rather familiar with some of his writing. In the article, he was portrayed as the foremost Atheist in in the “New Atheism”. I knew about his feelings toward religion in general but to have it published in a wide circulating magazine, I found to be a bold move. Especially considering the more harsh logical approach he had with his philosophy. The article starts with, "The New Atheists will not let us off the hook simply because we are not doctrinaire believers. They condemn not just belief in God but respect for belief in God. Religion is not only wrong; it's evil. Now that the battle has been joined, there's no excuse for shirking." In addition to Dawkins, it also featured Daniel Dennett, and Sam Harris; the author phrased his research that "I wanted to find out what it would mean to enlist in the war against faith." As a whole I was rather pleased with the article's content, I thought it contained less bias than what I expected. I also was impressed how open the interviewees were about the implications of their anti-faith.

There were several interesting factors from the beginning. First, I noticed they never claimed atheism as a religion; instead it was phrased as an antithesis to religion when in fact it is a form of religion by a fair definition. It was a bit of irony to have a religion devoted on the anti-religion. Their goal was to alienate all faiths. New Atheism is not just targeting Judeo-Christian faiths. Such examples Dawkins gave about his respect for religion was to parallel them with belief in garden fairies, unicorns and the sort. Dawkins went so far as to proclaim his personal condemnation on parents who teach faith to their children. He equated such acts as though they willfully were spreading a dangerous virus. Dawkins termed the lingering idea of faith as a "meme" some kind of immaterial (ironic for such a strict materialist/naturalist) thing that influences thought and spreads by mental proximity. I tend to call it the Holy Spirit. Harris compared the existence of religion as a plague in society on the similar level as rape, "religion may be a vestige of primitive nature". Harris pronounced that religion and its tolerance rivaled the social acceptance slavery once had in society. He looks forward to the day when simply believing in God will be too embarrassing to handle. Thanks for putting the most precious area of my beliefs on a pedestal of respect gentlemen.

Dennett seemed to be the most moderate of the bunch; he encouraged public schools to scientifically examine religion. I wonder if he also intended his atheism to be put under the same scrutiny of old science? Dennett is also very much aware of the implications of his beliefs, he could not pinpoint a point when human life began nor justify an inherent value for human life. I wonder if he has considered the deeper implications of such admission? If people do not have an inherent value then how much are we worth? I do wonder what his personal belief of self worth was? I am glad to know I am worth one Jesus to God.

The article certainly attempted to address an age old question, "Is science compatible with faith?" From the group interviewed, it is not. The question in general was not anything new or difficult to answer with a little searching and reading but even that much effort seems to be too much of a hassle for most people. After all, there are so many more important issues at hand, like “who I am going to field for Fantasy Football?” A rabbit trail, I am rather irked by the general population who claims to have passionate beliefs but leave those beliefs as talk and ideas often with insufficient evidence of their faith. I highly encourage you to go and read it yourself. I have long battled having a decent consistency in my ever changing schedule of some kind of quiet time, but over the last year and a half, my desire and pursuit of knowledge has held my attention longer than any other study I have done before. This was more broadly addressed in Why Don't I?

I found the militant approach to religion and faith as an evil to be comforting in a strange way. They were honest with their position. The lines were drawn. We know where they stand. In my mind, identifying such definite positions is one of the hardest parts to ascertain when talking to people. It takes a long time, if it happens at all, to be able to find out what people believe, or at least claim. Lifestyle is the clearest way people speak their beliefs. In addition to the aggressive approach, the utter arrogance was astonishing. By claiming they only believed in science/reason it  implied those who have faith in religion could not also do science or be reasonable! They held themselves so mentally superior to those around them, they could not respect different beliefs. That type of religion just makes me feel all warm and fuzzy inside! Dawkins talked about how he got his kicks by "pissing people off", through his pride in his atheism.

The New Atheists are not the only ones to take such an arrogant stance. Brights, a new description of people which originated in Sacramento. They formed this new noun to designate naturalistic worldviews to categorize the idea of God in the same way as superstition and magic. The author did visit a youth group in the midst of his research while attending an Atheist get together the following morning. He had an interesting summation, a meeting of Atheists United on a Sunday morning spoke it message "We're lagging among the lower 95%" versus an offer from Pastor Matt at the youth rally "You are kings anointed by God".
I mentioned I was previously very familiar with Richard Dawkins. In Darwin's Black Box; he was the primary object to answer who argued for evolution in the Blind Watchmaker. Furthermore, I have yet to come across an in-depth intelligent-design book which has not mentioned Richard Dawkins as a primary critic. The article provided a candid simplification of this issue. Dawkins stated, "My answer is that the big war is not between evolution and creationism, but between naturalism and supernaturalism." That reminded me of When You Believe in Miracles. Something not mentioned by any of the interviewees were their motivations for Atheism. They simply asserted an a priori belief that their view was nothing more than what our physical senses could detect. They then carried on with attacking anyone who would oppose them.

Is the direction of society’s "tolerance"? How many of their free thinking compatriots would respond to their absolute intolerance to different beliefs? I suppose in their mind, I am of the greatest evil because I attempt to spread the love of God. Then again, since I don't try to spread religion I try to spread Christ does that make it okay? There were some interesting bits I noted, such as the Atheist’s prayer, "that our reason will subjugate our superstition, that our intelligence will check our illusions, that we will be able to hold at bay the evil temptation of faith." Romans 1:21-22 Anyone? “For though they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking and their senseless minds were darkened. Claiming to be wise they became fools.”

Although I was familiar with the content of the article, I found it very important considering the type of magazine and the target audience this article sought to reach. When I first saw the cover sheet I thought "Why on Earth would a tech magazine have this cover story?" That was when it dawned on me, that was precisely who the article intended to speak to. The well educated science proclaiming tech folk. This article likely would not have flown in something like Home & Garden, or Good Housekeeping. The target audience was single educated men, the potential leaders of society. This will likely serve as much more than an exposé on a new up and coming belief system. Instead, it will likely spur a growth of many other self-righteous accomplished "freethinkers" to further become intolerant to the faithful. Is anyone else curious when the ACLU will come to our rescue when we receive persecution from this new religion?
The other important factor is to be current with what is happening in American popular culture. I want to say every 6 months or so Newsweek will run a cover story of religious nature. I think it is important to read these articles to get a gauge of where the country is going or which newest belief is becoming popular. Probably the most face time in the media Christianity has received would either be a news update about Fred Phelps or perhaps the apprehension of Warren Jeffs.

I found this at a rather appropriate time in my personal development. After reading Hard Questions, Real Answers, I was presented with the idea of being a Christian scholar. Although the main message of the book was not incredibly new or challenging, the introduction rocked me. The author challenged the present condition of Christian faith that has been based in feelings and not much in doctrine. I firmly believe we must have a foundation of knowledge to accompany our faith and even strengthen it. What hit me the hardest, there was a list of 10 subjects listed that the author asked us to answer for ourselves how familiar we were with the subjects. I think I scored 7/10 for having an answer and 5/10 for having a good answer. Knowing how much reading I do I was rather disenchanted with my lack of actual church history and writings. My response, the next trip to Amazon I am going to check out some of the writings of the early church fathers like: Origen, Thomas Aquinas, Augustine, Martin Luther and the sort.

The topic of current Christian scholasticism was also addressed in the article. "Even today, the charismatic movement is somewhat careless of doctrine. There is room for theistic evolutionists, non literalists who hold that each of God's days in Genesis was the equivalent of a geological epoch, even for the notion that a check made out properly to the Lord can influence divine whim... such deviations are generously tolerated in practice." It is one thing to be called out by one of our own in the loving manner that was presented in the book; when those who do not share our beliefs see the dissimilarity and lack of concern for our own beliefs that is embarrassingly sad. It was the inadvertent slap in the face. Many of the base principles of what it is be a Christian is in the doctrine, doctrine the majority of self proclaiming Christians have little or no interest in. That is not so much to address people that have been living the Christian life as much as those who adhere to the civic religion.

What is the purpose of me writing all this? Hopefully the urgency of reason, logic, validity, and importance of apologetics has been made known in our current culture. If we hope to be able to reach people who have not been broken and are desperate for love, or who are at a place but reservations of their reason prevents them from accepting Christ, the importance of knowing how to present Christianity in thought is immeasurable. Not to add enough of the to-do list, we can't under emphasize the personal relationship with Christ. To have the certainty of salvation in the heart and mind unleashes so many reservations about living boldly for Christ. To make the conclusion official here's some good words:
“Now who is there to harm you if you are zealous for what is good? But even if you should suffer for the righteousness' sake, you will be blessed. Have no fear of them, nor be troubled, but in your hearts regard Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame. - 1 Peter 3:13-16
Beloved, although I was very eager to write to you about our common salvation, I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints. - Jude 1:3

Oct 14, 2006

Joys of Being Single pt II

I was stumped as I was pondering on what to write for the exact joys of being single. Not saying I don't enjoy it for the most part but my blogs intention have been to divulge my theory on different subjects, relationships/dating included. So for me to continue to explain such information and then gear into a joy of being single it has taken a bit more thought. So building on where I left off, Joys of Being Single Pt I I figured I would go in the direction of what can be learned being single.

I am single, satisfied, and celibate. I think if someone is constantly single and looking they might not stop and enjoy the personal development I have found from this season in my life. The main point of Pt I was the joy of knowing yourself. So it seemed it would make sense to dive into knowing others. I have known for a while I make friends with women far more and easier than with men. I think this is for several main reasons.

First, I am not the typical male. How do I define a typical male? A typical male is one who is constantly on the prowl to seek females for either physical gratification or personal satisfaction. I think this is generally referred to as being a “player” or “pimp”. I wouldn't go so far to say the average male is a player or a pimp but I will say the majority either attempt to live that lifestyle or hold it in high regard. From what I have seen of it, the goal of the player/pimp is to either have one night stands and or multiple girlfriends simultaneously without any sense of remorse. I believe that lifestyle is altogether shallow and selfish. This is perhaps the ONLY thing I can agree with feminists.

Second, I can talk about my feelings. I have gotten over the stigma, actually I don't know if I ever had it, to be able to describe in words what I am thinking and feeling. This can also fall into the not-typical-male criteria, it is rather more common for males to not be in touch or have the desire to express themselves emotionally. When they do, it happens to be in the situation of a relationship. Dare I say, either many men are shallow or have walls which keep people away from their inner being. I think I am pretty far from either of those descriptions. I am irked that most males have not yet been given social permission to express themselves emotionally in a masculine manner. In fact, the very thought of expressing one's emotions is still socially, feminine.

Third, I do not seek a relationship upon first meeting a woman. Any relationship seriously based on physical attraction will only last as long as the plastic surgery can be paid for. I seek to be friends first, I don't have any pick up lines nor do I try to flatter a girl by her attractiveness. I want to be friends first. Most men asses if they are “interested” within a few seconds of seeing a woman. They will introduce themselves to start a relationship (or less). Their goal from first sight is to quickly determine if they want to hook up or start a relationship. Maybe, since I don't approach women with intent to get something from them and they realize it by me being authentic, they are willing to open up on a personal level. Because my goal is to meet people/be friendly, I approach women as individual people with functioning brains. Something I think the Rico Sauvé approach completely ignores.

As I expressed in The Single Guy moving from being the friend to possibly boyfriend is completely unknown territory for me. On the other hand, I know who people are. I know how to talk, approach, and treat them on a level foreign to most women in modern society. To value someone for who they are, I think is one of the most powerful ways of sharing my faith and a great way to authentically know someone. Few people go about life to truly try to understand the people we share this world with. This is kind of ties into my current read, people are yearning for community. So far the book has addressed how people are lonely on the inside and how small groups meet that need. I want to try to meet people's need, to know them. I take it even further Christians ought to be seeking people to meet the need as well.

Enough of the segue, back to the theory. The theory as mentioned in Dating, or Lack Thereof a relationship should not be start on a superficial level. Through my method of social interaction people who I know on the superficial level are not people I would claim to know. The joy of knowing people on their individual level is why I had not had a desire to start a romantic relationship. I was satisfied with knowing my friends, the friendships I held were rather deep. The change that has hit me over the months has been my desire for more than that because I am starting to approach the point in my life where I want to start a family. For the whole family thing to happen, I can't really do that with just friends, unless I start a cult or something.

For Jonathan's sake and pickiness I think I will write a closing paragraph. The second joy of being single is learning and knowing how to interact with women on a similar level as knowing men, we’ll probably even deeper. Which reminds me of Christian Men, men in the church are not being what they should be. I am also reminded of a Hume talk that will likely result in a blog about the general lack of emotional awareness and ability to love (phileo) fellow men. The social skills of being able to interact with the opposite sex is highly effective in sharing Christ's love and knowing the true person.

Oct 9, 2006

Joys of Being Single pt I

One of the first things I noticed that I neglected to mention in Dating or Lack Thereof was the importance of self identity. I think this period in our lives begins in Jr High for most and is well on its way through high school and is finalized in the college age years. Of course this does vary with maturity and the individual's experiences. This factor I think is the primary reason why the teenage years are deemed to be so chaotic by parents, sociologists and the like. I know we can all think of some people who are past college age and still have no idea of who they really are. If the stage of self development is overlooked or not completed I think one of two routes will happen. Either the person will continue to act as they were wherever they “developmentally left off”, never fully developing into a mature adult in that respect, or they will be influenced by others into someone they might not have become had they defined themselves earlier. Actually let’s add one more possibility in the mix, upon a major life changing event, such as becoming a parent; some people start to figure things out at that point.

Many people start getting into relationships too soon in their personal development and are often directed in ways they did not intend or plan. I spent my teen years watching people live and get-together, I used those experiences of friends and classmates to build a “study” of high school relationships. I recall asking many friends “what their goals were in the ____ relationship?”. The majority of people had no idea what I was talking about, which I found rather interesting.

In my over-analyzed life, I attempt to always have a reason why I do something. It is not necessarily always the best, most productive reason, but I will have a reason nonetheless, to quote Agent Smith ”there must be a reason, a purpose.” For those who do have an answer as to why they were in such relationship it would usually be one or more of the following: “to have fun”, “to discover myself”, “to find out what kind of person I want”, or “to get X (X being some physical gratification)”. I don't think I need to dive into why it is a bad idea to have a relationship simply for fun; emotions are great when it is great but are really bad when it is bad. It is not wise to play with emotions. When physical gratification is the primary goal one or both parties are in it for their selfish desires. Their attitudes will reflect their desires and eventually lead to using and/or demeaning each other.

I find the most mentally perplexing reason for the relationship is “to discover myself”. I don't think self discovery is a group activity. Whenever I hear a person talking about “finding themselves” I wonder “when did you lose yourself?” I think what they mean is they are trying to define themselves. When someone in a vulnerable position, such as a dating relationship, is undefined; an inherent burden is put the other person to assist in their definition. This is a highly disadvantageous situation if the burdened person is not acting for the benefit of the other. If both individuals are trying to “find themselves” you have two lost people looking for someone they don't know.

I find the motivation “to figure out what kind of person I want” as a valid reason to date nonsensical. It is an attempt to give them license to not discern who they give their emotions to. I know exactly what kind of woman I am looking for, how do I know? I know who I am. I know what I want to be. I would only make sense to select the kind of person who will encourage my lifestyle and direction. I am looking for someone whose life will be complimentary to mine. Opposites might attract but attraction does not build families.

The foremost advantage from my years of singleness, I have been able to develop and define myself for who I want to be. I know in thought and my dreams, I imagine the first person I date I'll marry. I am not entirely opposed to that happening but I should not expect it to happen. To do so would be the definition of un-necessary stress on a relationship. I also take into account the advice from those who have experience with the other half, many of whom proclaim “I have much to learn about relationships”. I must agree with them.

I recently finished a relationship book. I find it funny that I am reading books about Christian courtship and relationships especially when I know I won't be acting on the things I learn from it for at least another 2 years. It is a topic that has been circulating my head more in the recent months, and it is a nice break from a deeply philosophic or scientific reads which are more typical. As the title suggests it follows the relationship of Isaac and Rebecca in Genesis. Although they went through the courting style of getting together the book was formatted to suit dating more than actual courtship in my opinion. I have a better idea as far as mental knowledge goes as to what sacrifice and love is. Actually my idea of love much more clear than it has previously been. Love is so much more about a commitment and conscious decision than a feeling many people have made it out to be. I was also chuckling upon the conclusion of the latest book, I can spend months on a deep read but the average time for a book on relationships is less than 24 hours.

Oct 6, 2006

Can Christians Believe in Evolution?

As I was joyfully approaching the end of my current read when I got to thinking again. Something I noted in the midst of the 14 essays contained in the book was virtually all of the contributors never pronounced any stance on what they believed. They only stated they did not believe in evolution in its current state or under the present evidences of support. Myself being clearly defined as a young Earth creationist found that somewhat disconcerting. I find it necessary to explain some terms so we are speaking and reading the same language.

First, by reference to evolution, this pertains to macro-evolution and the guidance by survival of the fittest. I in no way attempt to argue against bacteria adapting and "evolving" as some phrase it, to antibiotics, or that the peppered moths did not change in quantity in relation to the air quality during the observations of the peppered moths in the UK. Second, what on earth is a young earth creationist? Within the camps of creationist, those that believe the Genesis account of creation, there are young Earth and old Earth. The young Earth creationists believe the Earth and the universe is somewhere between 6,000-10,000 years old, while old Earth creationists hold to the billions of years suggested by evolutionary theory. As I go along any other choice vocabulary I happen to describe I'll be sure to define.

As I mentioned in the opening paragraph, the majority of the contributors did not explain what they believed. The editor and contributor of the book, Willaim Dembski, mentioned he was a creationist but I am unsure if he is in the young earth or old earth camp. I know I have written several other blogs about the topic as a whole and you may start to notice as I have learned from the number of books I have read so far on the topic, it is a vast topic. Something I have definitely noticed there are not many books about young earth creationism by very many people with decent credentials showing that they have a functioning brain. I would say Answers in Genesis is one of the main forces for the young earth theory.

Why this is I think is very understandable. In the scientific community there are very few (by proportion) people that have actively stated that they have disagreements with evolutionary theory. In fact, it is even mentioned in Darwin's Black Box if you are a beginning scientist whom wishes to have a career to be silent about your reservations/disagreements. To publicly state that you may have disagreements about the evolutionary theory is in the same breath to kill one's scientific career. Every intellectual I have read so far started believing the theory and after time, tenure and critical thinking they changed their beliefs. In addition to having a red letter on their white collar to much of the community discredits their further science. So unless someone plans on working for a creation science organization to pursue a career in science it is any wonder that there are so few scientists who actively pursue young earth science. A further difficulty in having a greater number of young earth scientists is the limitation of opportunities. By the nature of young earth science, it is related to the Genesis account (they would be Christians) whereas the intelligent design theory while many of the proponents are Christians the actual theory only pertains to an intelligence, be it God, aliens, or some other form of intelligence.

I asked it in the title and it was not a rhetorical question, “Can Christians believe in evolution?” The simple short answer, I do not believe so. Then again you knew I would never answer something so simply. In order to fully answer that question it begs the prior question of what one believes the Bible is? If it is the literal Word of God (take into account that the books of prophecy and poetic books like Psalms, Song of Solomon, and Proverbs use metaphors) or if it is merely a book of stories and legends. Anyone who has looked can easily find the historical proof Jesus of Nazareth existed, be it the direct ancient manuscripts which composes the Bible, the writings of the ancient Jewish historian Tacitus, Jesus’ existence has been confirmed beyond reasonable doubt. What about the history of the Old Testament? Namely Genesis since that seems to be the key book in this topic.

I think we can biblically figure out if those that wrote the bible believed in the Genesis account of creation. Through a simple search on Biblegateway there are 24 results, allow me to dive into some of them:
In Matthew 13:34-36 Jesus refers to creation in such a way as a specific time. This is also confirmed in Matthew 25:33-35, Mark 10:5-7, and John 17:23-25 just to start. One of my favorite passages, Romans 1:19-21 Paul refers to Creation as the starting point people knew about God and chose to exchange God for something else. Paul mentions creation several other times in Romans, in those terms it was in reference to all the created things. In 2 Corinthians 5:16-18, we are described as new creations when we are in Christ, the logical implication is that before we were in Christ we were old creations. I think that is worth mentioning that we are described as created things, one would reasonably think that to be referred to as something that was created that the event of Creation was believed as such. Galatians 6 also mentions that we are new creations.
Creation is mentioned as an actual event multiple times in Hebrews, 1 & 2 Peter, and Revelations. Does it make sense that if the authors of scripture believed creation happened, it did? If that is true then I think it would make sense for us also to approach our origins in a similar way.

The other major point about creation being necessary to Christianity is one's belief of original sin. Did sin and death enter the world the moment the fruit from Tree of the Knowledge of Good and Evil was eaten? Be it those that say Christianity is compatible with evolution claiming that it was guided by God or those that take Psalm 90:4 out of context to claim creation was not 7 literal days, day being 24 hours not thousands of years. If sin did not usher death into this world first, alternative theories are saying that at the point in the world when God pronounced the world and all creation to be very good death was present. It also contradicts Romans 5:12-21, Romans 6:15-17. As those passages clearly state, sin is the prerequisite of death. That doesn't mention there for those that want to believe the Day-Age Theory (a day is like a thousand years) there are certain issues of science to answer, such as how did plants survive without the sun. After all plants were created on day 3 while the sun and moon (light to govern the day and light to govern the night) were created on day 4.

So what is the gist of all this? A person can call themselves a Christian and believe whatever they want. However, to be a Christian, is to believe the Bible as the Word of God. I do not think a Christian can believe evolutionary theory as it is in its current form, ie without acknowledgement of God. Those who claim the two beliefs can be compatible negate to mention in order for their faith and idea of science to be compatible, either the Christian doctrine or the evolutionary doctrine must compromise.

Oct 2, 2006

My Place In This Place

So last night as I was listening to Lifesong to go to sleep to I was pondering/reflecting what I have done I have been in the Army. I was thinking in more consideration of how I have been living than what the work has had to offer. One of the thoughts which came to me I found rather soothing and satisfying.

I remember in the weeks leading up to me signing the papers I was talking to several important people in my life concerning my worries and reservations about the decision that was to follow. I think I got a deeper understanding of how God's will works and presents itself. One of those dreading questions over my head “was it more my will to join than any pulling of the Holy Spirit for me to join?” From that point I was satisfied God will use me anywhere I let him use me. Last night I think I had an epiphany of purpose.

While in my previous duty station, I was rather disenchanted things didn't work out to help out with the youth ministry there. I don't think I set for myself how I was to evangelize to my peers. The first several months I was getting used to the atmosphere of alcoholism, partying, and the sort. I think I was primarily concerned with keeping my own faith strong. This was when I started ordering the books and studying more than I had ever done so in my civilian life. I think around Christmas time one of the guys in the barracks asked me to do a bible study with him. I was quiet excited.

After several months of spotty meetings we generally stopped meeting, he was always tired or sleeping and as life went on and people talked I could clearly see no change in his lifestyle. I don't think I was expecting much but when I see the growth and understanding in the Word and then to see him at the barbeque the following weekends, he spoke through his actions how much he really wanted to change. I didn't want to become his little confessional booth he could do as he pleased and then have a little Bible study and be good until the next time we met. The entire experience was a learning one to say in the least.

When our studies ended I didn't really make a pursuit to get something else started as the rest of the unit was preparing to move to Kansas. This was also after a failed attempt to have a lunch time Bible study typically consisting of myself and the two chaplains. In my mind I think since I wasn't actively pursuing a time involving activity I wasn't really doing anything productive for God. As a whole I was unaware of my spiritual usefulness.

This brings me to last night. While pondering my accomplishments of non-work nature it popped into my head how many people I have been talking to all along who either seek me as a guy for advice, being the voice of reason, or spiritual council. It just hit me, I can think of at least 5 or 6 deep discussions with people in the field alone, not to mention who I have talked to online. Although I was not aware of how loud my lifestyle spoke as I reflected it has been more than worth it. So many of the "lifestyle" sacrifices I have made to actively live differently have served their purpose here. I thought these experiences would only be of use when I am youth pastor or something as an example how to stand up against peer pressure and the party lifestyle.

I find blogs of this nature to be awkward at times, I don't write this to get on a pedestal and proclaim a victory as super Christian. I am often reminded of a song my Dad jokingly liked to sing to himself, "It's hard to be humble". We are called to be humble in what we do. Not always an easy thing but something I noticed from one of the spur of the moment conversations about my life, I don't approach life wanting to prove something. The audience found what I was telling them unbelievable, but believed it because of my demeanor. From that conversation with several guys I had an even more in depth time to share my life and beliefs with one of the guys as we washed dishes for several hours.

Aside from the people who were curious why I live so differently, I have been useful to many people who have fallen away from their faith since being in the Army. I am also pondering writing a blog about how much of a ministry opportunity I have found the Army to be, but I was going to be sure to include the dangers as well. I know far more people that came into the Army with a meaningful faith than are in the Army and live a faithful life. When I pondered it more I don't think I realize that I am an encouragement to those around me. Or at least I never really thought of it that way. I have been much concerned with keeping up with my known spiritual gifts and trying to develop my leadership skills that I think I overlooked something that God has been polishing for some time now.

Do I have this awkward feeling of awareness about what I am doing constantly, no not really. I think I am looking through my glasses with a better prescription on life now.

Sep 25, 2006



Things Change, People Change

In the last week I have had a decent amount of myspace time, probably too much. I don't try to be a "friend whore." It is impractical to remain current if there are too many people on one’s friend list. That brings me to the purpose of this blog though. Through the duration of this last week I have been able to look through almost all if not all of my myspace friends pages.

Being away from everyone at home has taught me to deal with two really difficult aspects of life. First of all, the small church community and the daily challenges of faith that I have to live for Christ. I wouldn't say I am used to it, but familiar for now. Yesterday while on Kitchen Patrol, I was chatting with some of the guys, somewhere in the mix we got to a "have you ever" about my personal life and several of the guys were astonished about my experience and how I approach life. I wouldn't be as ambitious to say seeds were planted but they know that I am very different from those who surround me.

The other very difficult thing about being away that I am far from getting used to is the fact that when I left, life still went on. I got a taste of that last time I was home when I couldn't recognize half the students at church. I miss so many people back home and the best way I have been able to keep track of them is through myspace. So what happens when I finally get a chance to check on the people that I haven't had the urgency to check on them sooner? Well, their profiles and blogs speak for themselves.

It has been 4 years since high school, college for several of my peers is done or the light at the end of the tunnel is in clear view. The crazier part, the freshmen I knew are now freshmen in college, woah. People move away from home, explore the world and all the usual stuff. This is where I get the heavy heart. There are many people I knew at home from church who were the bright and passionate students living for Christ. Now, by the looks of their myspace page or at least how they wish to display themselves to the world, there does not appear to be any sign of  Christ.

There is a part of me that thinks it is ridiculous to try and see where someone is and how they are really doing by looking at a webpage, but correct me if I am wrong but we do put what we want others to see on our pages. Something I tend to take more than words are actions and the expressions of those that are around us. I am a strong believer that our behavior defines what we really believe. Sometimes even those who are around us, know who we really are better than ourselves. I am reminded of statistics I have heard over and over again. The majority of students raised and active at church in high school leave it when they leave home. It hurts to know where people were and to see for what they exchanged their lives.

I can not t help but ask myself what can be done? I know there are the regular Christian answers, I can pray for them. I don't want to discount the powers of intercessory prayers, perhaps it is my lack of faith that a prayer will be efficacious in such a way that might turn them back. I think that the power of their free will is stronger. Being that I have not had regular contact or the kind of faithful relationship with people I don't think it would be appropriate to attempt to rebuke a Brother. Where does that leave me? I think I will continue to pray despite my personal reservations of its effectiveness.

Something else I think about when I see people's' fire turn to a glimmer, I can't help but wonder what kind of discipleship they received. For those that are just getting to college, people that I interacted with when I was on staff. People I should've been discipling, what does that mean in terms of my own faithfulness or effectiveness in the ministry so far. Am I not somewhat responsible for the people I led? It is not up to me where someone goes or how they choose to lead their lives but sometimes I wish it was, then I am reminded of my own free will and how precious a gift it truly is.

One of the several authors I have taken to reading in my search to read as much as possible before I get to Seminary is Prof. Theophilus. His real names is Budziszewki, he writes some mind boggling books and some easily comprehensible columns on the link. On of the first books that caught my attention was How To Stay a Christian in College, it is on my to read list, actually I am gonna order it as soon as I post this. If this was an actual essay I might be regretful of such an anti-climatic commercial of a conclusion, but that is why I like blogs.