I know more recently I have
reflected upon my thoughts about the lacking of intellectualism throughout
mainstream Christianity, this might be some closing thoughts for the time
being. Much of this reflects the points mentioned in the book I have been
lazily reading, and thus have stretched it out far longer than I intended it
to. I had to finish the chapters concerning this topic before I spelled it all
out.
I think it is fairly easy to notice
that the contemporary style of church is growing in popularity far faster than
the traditional style. I am one who prefers a full band, drums and all to be
present with the worship leading. In addition to the modernized music the
casual attire is another glaring sign, it is not taboo to wear shorts and a
t-shirt to church anymore. The concept of "Sunday's best" is all but
a concept except in few denominations that I see still exercise such fashion. I'm
not one to say whose right or wrong, I think such issues of instruments in the
band, attire, and style are preferential. It all matters in what the teaching
are; is it a non-biblical self-help session growing our imaginations about a
divine genie in the sky? Is it a hell fire and brimstone style that wishes us to
scare us into submission? I have seen examples that go both ways too far and to
the detriment of the Church (remember church is the organized group, while
Church is the body of believers).
Perhaps the most difficult part
about truthfully practicing biblical faith is finding the right balance with
all the sinners involved in the process. Sometimes we need to have the kind of
zeal that Fred Phelps is so infamous for, except about something that is
actually true about God. While other times I think it is best to be meek and
humble. How do we reconcile narrow
gates with becoming
a slave to win them? While it might be theologically true and honest
to stand on soap box telling the passersby to repent, does it model a biblical
example that Christ showed us? At the same time, just hanging around our
secular friends without ever presenting them the Gospel is no better. We must
live in such a way that people can see a difference in our life. While at times
it is encouraging, I hope my life is bold enough in faith that no one ever has
to ask me “what do you believe?”
So going back to the topic of this
conglomeration of thoughts, I have my moments that I pity the old church. The
1600's style of church was liturgical in ways most people can only read about
now. The emphasis of the personal God is rather new as far as the practicing of
faith goes. Based on the historical analysis that I recently read it was
pointed out that such emotion driven faith is a development of the Great
Awakenings, the first in the 1730's and the second one in the 1800's, the
emotionalism was much more present in the Second Great Awakening. It is common
knowledge that it was the pilgrims that started to settle in what is now the
United States in the 1600's it is not so common knowledge what kind of faith
they practiced upon arrival. The First Great Awakening was especially focused
on the hell fire brimstone method of evangelism. This is when such famous works
as Sinners In the
Hands of an Angry God" were more typical. In contrast, the Second
Great Awakening marked the beginning of the revivalist movement.
It is important to know ones’ roots,
those from New England were of the Lutheran, Presbyterian denominations while middle
colonies such as Jamestown were closer to the Baptist, Episcopal affiliation. For
easier reference I will just go with North vs. South. From the North there was
little distinction between the Church and the community. The teachings were
that of ordered educated men standing in a pulpit and reading, often it was
simply scripture with the occasional personal notes added. The style of
preaching that broke down the barriers between the people and the pulpit were
some of the signatures of the Great Awakenings. While I treasure such
adaptations in the way the Gospel is preached and taught I recently pondered,
"When did we pull away from intellectualism?" Remember that Yale, Princeton
and many of the Ivy
League schools started out to train ministers. If you doubt me,
schools having such mottos as "In Thy light shall we see the light",
"Laws without morals are useless" or "Truth" seems to point
to their roots and original purpose. How did these institutions of intellect
and faith get so far from the faith that drove their founding?
The Second Great Awakening originated
in the South; whereas preachers would live much like the disciples going place
to place preaching to whomever would hear them. While such introduction of
introducing faith as a heart issue greatly popularized faith it started a
differentiation between our thought lives. The faith practiced prior to the
Great Awakenings was strongly linked with the intellectual fields of science. Be
it Galileo, Mendeleyev, or Newton they were all devoted and often driven in
their scientific study by their Christian faith. There was no diversion between
faith and science, much of early science was established by the church. Nancy
Pearcy phrases such mental division as the “upper story”; being topics of
science, politics, what we mostly call facts verses the lower story; which is
our relationships, faith and philosophy. So what happened?
It appears to me somewhat of a
throwing-the-baby-out-with-the-bathwater occurred, during the Second Great
Awakening. While the Gospel was popularized and swept the nation it was emphasized
on the personal level of faith verses the Northern style which is exemplified
in such works as The Scarlet Letter. That's when people caught in sin would be
publicly chastised, punished, and or worse. The sense of loving one another was
embodied as tough love if love at all. I am grateful that faith is taught as
something that is of the heart, but strongly dissatisfied with the common
limits of faith from being more than feelings and emotions. I was wondering
what happened in our culture that we got so far from our critical thinking and
common sense, and I am looking right into our own history as a Christian
nation. During the Second Great Awakening and for decades following, the
emphasis towards theology, reason and philosophy was ignored or discarded. In
an effort to get away from the judgmental liturgical method of worship and
become relevant to the masses the message was simplified and in some ways
watered down.
In my own desire to point fingers to
who watered down our faith that it is so difficult for so many to know how to
think critically and faithfully I have found the finger pointing at ourselves. It
seems the cost of focusing so intently on the faith of Christianity; the Truth
of Christianity has been blurred. We live in a society that claims to be 90%
Christian, and yet looking at our social issues they seem to be problems that
plague a worldly culture not one focused on Christ. I mentioned this in Born
Again or Christian, but it is worth returning to.
Where does that leave us now? The
anti-Christian sentiment fueled by “rationality has been growing, from the Blasphemy Challenge of
the Rational
Responders or any number of the proud atheist movement. They stand on
their soap boxes with pride claiming as Nietzsche did "God is dead"
and there are few Christians that can engage them in the spiritual warfare they
are bringing in us. I wonder where are all the Daniels,
Hananiahs, Mishaels, and Azariahs? They mastered the Babylonian way of
life, knowledge and culture yet did not become subjects of it. They remained
faithful in their life while relevant and eternally effective as ministers and
apologetics. I hope I can do the same and recruit some others to join me.
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